By Gordon Self, Covenant Health Vice-President, Mission, Ethics and Spirituality
We only die once. In humility, answering what is a good death is part
anticipatory—what I hope it will be for me. But it is also informed
by my experience with many personal family losses, including the death of my
granddaughter. I have also reflected on my clinical experience with the many
people I was privileged to be with as their loved ones drew their last breaths
in Intensive Care units, Emergency departments, Palliative Care units, Medicine and Long-Term
Care settings, and yes, in Labour and Delivery units, too. I have worked over 35 years in Catholic health care in Canada and the United States and can
confidently say a good death is not only possible, but it is something we strive
to provide to all we serve at the end of life.
There is no mistaking that death brings pain and suffering. There may always be
some degree of suffering; it is part of the human experience and it
cannot be medicalized away. To know I am dying means letting go of family,
friends, meaningful work, and that is sad. Family bereavement is also a
process that takes time to unfold, and other than complex grief that requires
skilled medical help, for the most part people work through the process with
time. Do not ever underestimate the power of holding a person’s hand and other
simple gestures of presence, born out of our collective experience of having
suffered ourselves. Suffering, therefore, can be addressed by caring and
empathy.
As far as pain and symptom needs, that is typically managed through appropriate
medications and other comfort measures. We do this very well, too, despite the
misconception that people are left to writhe in agony in hospitals. If you
visit any of our palliative units you will note the calm and peaceful
atmosphere as families keep vigil during those final hours. Sometimes crying is
heard, but also laughter. Maybe piano music, too. But you will not hear people
writhing in pain and agony. This is the story that the wider public deserves to
know.
Some argue that physician-assisted death is part of palliative care, separated
only by degree, which Covenant Health and the larger palliative care community
completely refute. The traditional three goals of medicine remind us to cure sometimes, manage disease and symptoms often, care always. Our
ongoing duty to care requires us to respond to the suffering and lamentation
associated with letting go, the need for closure, the administration of rituals
and prayer, and emotional and spiritual presence. We do this by staying
engaged with the person who is dying, and helping them to live their dying
well. Palliative care seeks to end the suffering, not the life of the sufferer.
Reflecting on my personal and clinical experience, I can confidently claim we
provide excellent palliative, hospice and end-of-life care without intentionally
ending the life of the sufferer, nor needlessly prolonging death. It is an
injustice that the current disproportionate focus on physician-assisted death
fails to give balanced attention to what the literature actually reports. For
example, studies show that in places where physician-assisted death is
provided by law, few people ever avail themselves of it. Some people desiring
physician-assisted death die without ever filling their prescription for lethal
medications, or, if the script is filled, the lethal drugs are never taken. If
there were the same proportionate attention and advocacy for palliative care as
we are now witnessing for physician-assisted death, we would have a better chance
of ensuring consistent and equitable access for all Canadians to benefit. Yes,
we only die once. But we can anticipate our mortality and learn from the silent
majority who model through their dying experience that a “good death” through
excellent palliative care is very much a reality. This is consistently
demonstrated by the high satisfaction rates among patients and families who have
benefited from this wonderful resource.
In the spirit of transparency and humility, we seek to deepen public awareness
and understanding of all that we already have in place to support people at
the most vulnerable moments of their lives. There is much work we can all do to
lessen public confusion, anxiety and fear, in which the palliative care
community and Catholic health care are willing to help.
Therefore, Covenant Health and our palliative care physicians propose inviting
meaningful conversation with media and elected officials to help educate the
public that a good death is not only possible, but happens every day in our
facilities. And that we have a proud team of clinicians who dedicate their
professional lives to ensure that it is a continued reality. As we each anticipate our own mortality, this will give us
all hope of what is truly possible, and
something worth fighting for and telling the world about.
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